Master of Religious Philosophy Rev. Andrew Manley Lesson 9 ~ Religious Expressions Questions: Q.1.) Consider your own religious path. What stories are told that serve to enlighten and educate? In other words, what stories are mythical? Answer: As I studied and searched the New Testament, I found this question to be very challenging in order to seek out a statement in Christ's own words that fit the question asked. In return for my effort the lord and the Holy Spirit led me to Matthew, Ch. 5. Verse 3 ~ 16; The B- attitudes, as well as the proceeding verses. (Mythical) in the since that something good comes from what may appear bad. (Mythical) is the promise that is perceived for a devotion to such an idea or perception when put into action as a life style. (Mythical) is the faith that must be endured to achieve such reward. Q.2.) Are any of these myths thought to be actual historical events? Is that important? Would it matter if it was proven that they didn't really happen? Answer: 2a. thought to be historical (Yes) many were supposedly present when Christ gave this inspirational talk. 2b. it is only important to those who hear and through faith, act on it with their whole self being. 2c. I don't feel that it would matter to the faithful, because it is such a strong moral and ethical behavior that it implies as to (how to live) one's life. Q.3.) Can you think of a non-religious myth? Perhaps political, or economic, or ethnic. What is the telling of this myth trying to convey? Answer: A political experience that had a profound religious effect and yet there are those, liken to the Holocaust, say it did not happen or that it was a conspiracy of the government. I am referring to the events of (9/11/2001) that took place in a historical content, but however, due to attitudes since the event have taken on a more self-centeredness perception of the event. The final outcome as to the actions taken will not be settled for years to come. One might even say that it is also true that it too is a day that will live infamy. Q.4.) The Yoruba religion of West Africa tells the religious myth of a fawn named Nala who goes to the water hole at night to get a drink. When she arrives, a hyena corners her and threatens to eat her. Nala points out that she is small, and would never be enough to satisfy the ravenous hyena. She then points out a large wedge of cheese floating in the waterhole that would clearly satisfy him. The hyena dives into the water to get the cheese, and Nala quickly scampers off to safety. However, the hyena quickly discovers that the "cheese" Nala pointed out turns out to be the reflection of the moon on the water. What do you believe is the ethical message that this religious myth is conveying? Answer: In a weird way of looking at this story I noticed a hidden message that would suggest that it is ok to "deceive" in order to save one's life. That it is ok to manipulate the niveness of individuals that might be gullible and or lack significant knowledge to discern a situation. However, on the other hand the message or story conveys an insight to the mental psyche to the perception of survival and the circumstances of the environment may be used to one's advantage. When I look at this story from the point of view of the "hyena", I feel that not only was the hyena possible thinking how lucky the little "fawn" was, but also how foolish he must have felt being duped to such a trick. From a Christian point of view I see the "fawn" as being a new Christian in the faith and as a meek or childlike / young individual, yet wise enough and carnal enough to pull off such a deception and that the "hyena", signifies "Satan", and how nice it would be to be able to pull one over on him and escape unharmed. Yet, the ethical message is lost here because of its deception in the way it conveys the outcome. I recon the best thing the "fawn" could have done is to be patient and wait until daylight or have other fawns go to the watering hole, because there is a general since of safety in numbers. -- Reverend Father Andrew R. M. Manley ******************** Ordination with the Universal Life Church, is free and lasts for life, so use the button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials. Many have been ordained with the Universal Life Church for many years and it's Seminary since the beginning and can attest to its ongoing growth and change. Try our new free toolbar at: ULC Toolbar |
People become ordained through the Universal Life Church for many reasons. These are some of the stories of why people become ordained and some essays from some of the seminary courses they've taken.
Why People Become Ordained
Here are some stories about why people became ordained through the Universal Life Church and have trained through our online seminary. They readily share their stories and knowledge to help you add to yours.
Monday, November 30, 2009
Religious Philosophy
Universal Life Church
The Universal Life Church is a comprehensive online seminary where we have classes in Christianity, Wicca, Paganism, two courses in Metaphysics and much more.
Ordination with the Universal Life Church, is free, and lasts for life, so use the Free Online Ordination, button.We also offer many free wedding ceremonies for your use.
The ULC, run by Rev. Long, has created a chaplaincy program to help train our ministers. We also have a huge catalog of Universal Life Church materials. I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary.
Try our new free toolbar at: ULC Toolbar
Chaplaincy Program
1. Describe someone you know who has the Divine Mark. What set them apart? I have met such people, one was a cousin, cousin to my mother actually, who was a priest and that was the first person I ever was drawn to in memory. Another person was a spiritual guide at a point in my life when I was lost; he is now a priest too. But I must say, when I think of the Divine Mark, the first thing to pop into my mind is the eyes of Savannah, my four legged companion who passed away a decade ago, for that matter all dogs, when I look into their faces I see the Divine. 2. Has anyone observed the mark in you? Write down what they have said. Since I was 6 or 7 I've been told I would grow up to do great things. When I graduated from High School and announced that I wanted to enter the Catholic Seminary, only my parents were surprised, not being very religious themselves and hoping I'd become a doctor or lawyer. My cousin, the priest just told me it was a matter of time as he could see from when I first asked him to baptize me. Later, when I was lost I was steered into joining a religious order as they felt I had something special to give and to this day I am still invited to join various Catholic orders (could be more of a need on their part these days than any recognition of the Divine Mark on myself.) 3. Consider your calling. Describe it in a paragraph or two. I knew I wanted to be a priest when I was 7 or so. I knew I was called by the time I was in my early teens. Things were ugly growing up, I usually win the, "My childhood was so bad…" game. Somewhere in my later teens it occurred to me to barter with God using my calling as leverage. That didn't work, bur rather did my desire to enter a contemplative religious order and become a priest. My anger and resentment with God, people and the world led me to many dark places, places where most aren't ever expected to return. Somehow I surfaced enough to exist but not live, in the twilight between Life and sub-life. And there I existed until recently. Recently, I was diagnosed with cancer and have been treated and am in remission. Through this I've risen enough more to feel and breathe the Light again and the Calling, except this time I'm not being called to a reclusive contemplative religious life, though I would like nothing more, but to one of working with those who feel lost, troubled teens, men and women displaced by our economic times and especially those in hospices and dealing with end of life issues. The call is clear as day and springs forth from the foundation of my being. Rev. BillyJef ******************** Ordination with the Universal Life Church, is free and lasts for life, so use the button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials. Many have been ordained with the Universal Life Church for many years and it's Seminary since the beginning and can attest to its ongoing growth and change. Try our new free toolbar at: ULC Toolbar |
Mystical Christianity
Part One -Annunciation "Magic" of Ancient Egypt From my reading and understanding (not comprehensive by any means), Egyptian theology actually paralleled Christian concepts which would later develop. Long before the heretic king, Akhenaton, who attempted to change Egypt's polytheistic viewpoint to emphasis on the one god, that of the sun = the Aten, the region of Memphis broke through with a theology of its own. The "Memphite Theology" called upon the creative forces of nature much akin to the highly skilled artists/architects/artisans of ancient Egypt. Their chief god's name was Ptah, and he is considered Father-god to all subsequent deities. Ptah's power lay in the power of the spoken word. Some sources compare his power of creation with the Hebrew book of Genesis = "Let there be light and there was light" (Genesis 1:3). This power is called by scholars "annunciation". In John 1:1,2 we find the same annunciation "magic" if you will = "In the beginning was the Word, and the Word was with God, and the Word was God." Ptah put the Word into creative action. Atum is the term the Memphite theologians used to describe the raw material of creation whereas Ennead was similar in function to the potter's hands in forming the angles and curves of an artistic piece. Ptah's tongue articulated the magic words pushing the sound and the glory of creation between his teeth into the heavens and earth. Through Ptah's heart, pulses the spirit of the gods followed by mankind and the lesser but not less important life forms. Ptah's heart thinks the Father-god's divine thoughts, while his tongue expresses the forms he wishes to create. All identifying features and life processes were then built with Atum, the material of creation, sculpted with god-like meticulousness by Ennead, interpreter of Ptah. Formation in the god's mind, his ideation of what he would create and its purpose is termed as "perception" and Ptah's articulation, the Word, which enters the world by divine will as creative speech, is "annunciation". Though not unique to the ancient world, within Egyptian theology, these ideas remain exclusive to Memphis. The Greeks had similar creation myths which scholars believe to be partly translatable into early Christian mythos. Part Two: Hathor, protectress of women In our Mystical Christianity lessons, much emphasis is given to the feminine side of Christed individuals. In researching various sources for this concluding essay, I came upon Hathor who figured prominently as the goddess of joy and feminine love. She is depicted at various times in ancient Egypt as both the wife and mother of the god, Horus. Since both Horus and Hathor were sky-deities, they are usually pictured with either solar disks (Horus-a sun god) or in Horus' case, a falcon head which kept careful watch on the activities of humankind. Hathor, however, had the distinction of being seen in either the role as wife or mother, wearing the countenance of several "grounded" animals: the cow who nourished pharaohs and children (and hid Horus every evening in her breast as the sun set),a ewe, and during playful moments could assume the head dress of male animals as well. Her symbol or fetish was the sistern, a musical instrument which had the power to soothe and drive away evil spirits. Hathor often entertained herself with dance and music, wine and wild love-making. In the later era of the great Egyptian dynasties, Hathor became associated with the journey of the dead. This became so wide-spread that a dead person, previously known as an "Osiris", became supplanted in title to a "Hathor". Hathor, at this period of time, was known also as the "Lady of the Sycamores". The story is told that the goddess hid in a grove of these trees at the edge of the desert to startle, then welcome, the newly dead and assist in guiding them on their final journey. She was also known to hold the ladder which the dead would climb on their path to Paradise. Hathor was present frequently in funeral processions in various roles as protectress of the deceased's living children, a symbol of new beginnings which for the Egyptians was very true, and venerated along with her husband (or whatever relation that region attributed to her) Horus. Images or statuary of both were present during the processions and in their shared sanctuaries. At Dendera, large celebrations were held in honor of Hathor where her most famous sanctuary was located. Even worship of her husband, Horus, could not eclipse the participant's joy at these festivals where Hathor was the center of attention. Her birthday was New Years which added to the occasion. Songs were sung and composed and wine was abundant. Party-goers left happy and intoxicated. Various stories are told concerning Hathor. The most famous is about the time Hathor disguised herself as the Eye of Ra. She was about to use the power of Ra's Eye to destroy the human race when Ra himself intervened by pouring beer (blood red in color) over the field where her deadly vision was fixed. Hathor saw herself reflected in the liquid and then with a godly thirst, drank all the beer. She became so inebriated that she forgot about her murderous mission and mankind was spared. Worship of Hathor was wide-spread and she was known by various titles according to region. In Phoenicia, she was called "the Lady of Byblos"; in Somaliland, her name was "Mistress of the Land of Punt.." In the Sinai, her title was "Mistress of the Land of Mefket". Bibliography: EGYPTIAN MYTHOLOGY by Paul Hamlyn, Westbrook House, Fulham Broadway, London, Copyright 1965 WHAT LIFE WAS LIKE ON THE BANKS OF THE NILE: Egypt 3050-30 B.C .by the Editors of Time-Life Books, Alexandria, VA, USA, Copyright 1990 ANCIENT EGYPT, General Editor David P. Silverman, Oxford University Press, New York & London, Copyright 1997 TIMEFRAME 1500-600 B.C.,: Barbarian Tides, by the Editors of Time-Life Books, Alexandria, VA, Copyright 1987 Rev. Judith Lichtenberger ******************** Ordination with the Universal Life Church, is free and lasts for life, so use the button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials. Many have been ordained with the Universal Life Church for many years and it's Seminary since the beginning and can attest to its ongoing growth and change. Try our new free toolbar at: ULC Toolbar |
Chaplaincy Program
It may be a surprise to some that I very little experience with chaplains. For 6 years that I was in the US Navy as a flight crew member I never saw a Chaplain. This includes Vietnam. They always seem to hang out with the flight officer, but never saw the enlisted. This maybe because that the war didn't attract many into the military chaplains. After 6 years in and 3000 flight hours, there were times in which I could have used one. I am current a Chaplain in the American Legion. Opening and closing meeting with a prayer, doing military funerals, and counseling veterans in PTSD . I am taking it very seriously. I have seen them working with the Fire and Police departments, but my belief is that I have to go where God is leading me. (I hope its first responders) By Rev. Arthur Strauss ******************** Ordination with the Universal Life Church, is free and lasts for life, so use the button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials. Many have been ordained with the Universal Life Church for many years and it's Seminary since the beginning and can attest to its ongoing growth and change. Try our new free toolbar at: ULC Toolbar |
Monday, November 23, 2009
Shamanism
Rev. C. Vickers Unifying Assumptions The basic unifying assumption with Shamanism is that everything in the universe is alive and can be communicated with when approached properly. These perceptions assist in the understanding of different realities from the one main-stream mundane reality suggested as "Ordinary Reality." Our true power comes in recognizing our relationship to these realities. Shamanism deals with recognizing each person has a helping spirit and by working with the persons spiritual aspect of health. It sees the realms as having a topography with a lower, middle and upper world. The anthropologist Michael Harner is noted as stating the core elements are practiced rituals and beliefs that occur universally across cultures. These core elements include: Ecstasy a sensation of being outside one's self, often joyously. This is the ecstatic energy of Shamanic journeying, skiing and sex. Lower level shamanic reality is experienced as a journey passing through a tunnel to where power animals and other healing instructive forces reside. This is not the hell considered in Christianity. Middle World is considered ordinary reality experienced in the spiritual sense. Participation in Divination and other forms of healing are done at this level. In Upper World it can be a positive journey for the Shaman as they travel upwards from Middle World again this is not considered as heaven. Non-ordinary reality is where the Shaman journeys to. It is not of the Aristotelian logic. Ordinary reality is our general life in our ordinary state of awareness. This is linear and of a logical formulation. Power is another element obtained through the right relationship to the other realms as we over come and achieve immunity against negative spiritual influences there by enjoying fullness of life. The power animal is the helping spirit or familiar that has agreed to act as guide advisor and healer. The Shaman which is a "Tungas" word refers to a person that contacts these other realties for healing and wisdom in service to the community. The Shaman's Drum is considered to symbolise much spiritual power and is the Shaman's horse to travel to these other worlds. It is usually a one-handed drum struck with a mallet. The Shaman's rattle is used to communicate with the spirits and assist in the healing work. Shamanic consciousness is an altered ecstatic state created usually through the use of a sonic driver, a repetitive sound or the use of mind altering herbs. The sonic driver could be a voice, rattle or drum. The World Tree can used as the axis mundi as the energetic connection used to traverse between the worlds. A Shaman can be helpful in the recovery of Soul Loss. A psychic trauma that has affected the individual as a result of a physical or psychological trauma. In essence this traumatic result has left the individual's soul missing and the person feels disoriented or lost.. something amiss where they may be depressed,have a loss of vigour or lust for life. The Shaman recovers a soul through Shamanic journeying to bring the persons soul back to it's home. Upon retrieval of the soul the person must nurture themselves and help to develop the newly recovered soul. The soul could have left at a much earlier time in the persons life and it will have to have assistance to return to original function and development the community can also assist at this point. Shamanism Lesson 3. Religion By Rev.Cynthia Vickers Shamanism as a religion has been considered by some people to be a primitive-religious-magic practiced by aborigines through out the world. There appears to be several view of the expression of Shamanism and their rites and practices including the removal of evil spirits. The Siberian tribes had a noticeable mythology foundation which was track able back to nomenclature. This was supported by a intellectual activity in Mongols and neighbouring nations of Europe known as Shamanism as explained by scientist writing of Banzaroff. With the introduction of Buddism the Mongolic Nation's old religion became known as "The Black Faith" (Khara Shadjin) and the Buddism, " The Yellow Faith"(Shaira Shadjin). With the Chinese it was considered as Toa-Shen (gambolling before the spirits) this is according to Father Jakiuv. Further understanding of Shamanism looks at the Palaeo - Siberians is considered the simplest form of Shamanism with Neo-Shamism being the most complex. The Palaeo-Siberians were mainly family members and the Neo-shaman more the profession Shaman. Not that the Palaeo -Siberian was more primitive it was the professional attended more the application of ceremonies and rites with the influence of communal life. Geographical influences also had effect on practice as relating to the heat and cold. These were the differences most directly noted on the practice. With this understanding it becomes a personal determination that one decides whether the Shaman is a cult to the Siberian region or if it is part of the general primitive magic-religion. The family Shaman is noted amongst Palaeo-Siberians and the professional amongst the Neo-Siberians. The family shaman are losing ground in modern times amongst the many tribes, with the exception of the Chukchee. Whether it is a individual or professional shamanism that occurs the reference that is implied is a person "with spirit" (enenilist), from enen, a shamanic spirit is also know by some writers as Arctic Hysteria. The most identifiable trait of a good Shaman is their power and other unusual qualities. Because the Shaman's vocation is rather vague in description with the exception of the working the drums and singing of melodies the family "tries to communicate with spirits in the same manner as a shaman." The difference between the families and the professional is timing..the family is in the outer room in daylight, the professional in an inner room at night. The vocation of Shaman is an inspired person often having overcome serious nervous afflictions. To be called to become a Shaman is generally equivalent to being someone afflicted with hysteria and they overcome the disease by answering the call of Shamanistic Practice. As a believer the acceptance means accepting several spirits or at least one as a protector or servant in which the Shaman can communicate with the whole spirit world. ******************** Ordination with the Universal Life Church, is free and lasts for life, so use the button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials. Many have been ordained with the Universal Life Church for many years and it's Seminary since the beginning and can attest to its ongoing growth and change. Try our new free toolbar at: ULC Toolbar |
Metaphysical Healing
Rev. Dr. Edonna Alexandria Course: Metaphysical Healing ESOTERIC PHYSIOLOGY 1. Answer each of the following questions. a) Write a paragraph on the Human Aura: The Human Aura is the protective invisible shield which surrounds the physical body, it is composed of seven shields that span out around the body in an elliptical formation, much like the elliptical orbits that follow the path and rotations of the planets around the sun. It provides protection to the body and allows information to flow through. Information flows in and out, providing a two way communication system from the universe, immediate earth areas and the body. b) Why do we have subtle bodies? We have these subtle bodies to: 1) protect our physical body. 2) Provide a communication system between the physical and spiritual words. c) Name the different energy systems.1) etheric, 2) Emotional, 3) Mental, 4) Astral, 5) Etheric template, 6) Celestial, 7) Ketheric, 8) Auric d) What is the function of auric fibers? The auric fibers provide protection to the physical body by picking up signals from our surroundings; Caution us ; vitalize our physical and subtle bodies with life force energy. e) where are the spinal nerves located? In the spinal cord. 2. Describe the Circulatory system in the physical. The circulatory system in the physical carries oxygen to the tissues and waste products away from. It is the major transport system of the body involving the heart and blood. 3. Describe the Circulatory system of the Etheric. It allows energy to be carried though the tissues physical body which assist the body in draining itself of negative etheric energy away from the body and into the auric field. The auric energy field is a colorless like fluid which contains billions of cells that are excreted by the chakra system. The auric cells circulate through the acupuncture meridians and exited the body along the auric cells by passing through the skin. If this auric Sheath is damaged, the auric fluid will begin spilling out and experience in the physical body as exhaustion which will cause physical weakness. 4. Write a short paragraph on the Physical Aura. The personality of the human is created by the physical aura, which is contained in the physical body consisting of the etheric , emotional and cognitive bodies utilized to breath, think and feel. 5. What does the Etheric Body look like? It is similar to the blue/gray print of an architect. It is an outline of the body much like that of a negative of a photograph. It looks like the shadow of the physical body. 6. How does the Etheric body differ from the Emotional Body? The etheric body is lighter and more weightless compared to the body; additionally it creates the chakra system and is the first level where disease will reveal itself. 7. What are the main functions of the chakras? The main function of the chakra system is to vitalize and energize the body by transmitting energy through the blood system and to serve as a communication channel with the universal life force energies. 8. What is the color of the Astral Body? Rose Pink. 9. What function does the Astral Body serve? It serves as the mediator between the physical and spiritual aura, thus communicating between ourselves and the higher spiritual planes of consciousness. 10. Why do we need a "silver cord"?To keep us connected the astral body because without it the physical body could not exist. When that cord is cut, our astral body leaves the physical body which dies, while the spiritual continues to live its immortal existence. 11. Describe the Spiritual Aura. The spiritual aura is the embodiment of the higher spiritual self which allows us to communicate with beings that exist on the higher spiritual planes of consciousness and awareness. 12. Complete this sentence: The Auric Sheath is extremely strong and is resistant to penetration and protects the fields. 13. Where are the major chakras located externally? Along the outside of the endocrine system. 14. Name them and give the corresponding endocrine glands. The a. Crown--Pituitary b. Forehead--Pineal c. Throat--Thyroid d. Heart--Thymus e. Solar Plexus--Pancreas f. Sacral/Naval--Ovaries/Testes g. Base of Spine--Adrenals/Top of Kidneys ******************** Ordination with the Universal Life Church, is free and lasts for life, so use the button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials. Many have been ordained with the Universal Life Church for many years and it's Seminary since the beginning and can attest to its ongoing growth and change. Try our new free toolbar at: ULC Toolbar |
Friday, November 20, 2009
A Course in Miracles
I have so loved this course and have truly hate to see these lessons come to an end. These courses have been very life changing to me. They have so transformed my ways of thinking in all areas of my life. I have totally loved coming to the understanding of how to judge what truth is and seeing life from the perspective of all being an illusion created by our thoughts. This is very powerful once you grasp it, I love how this course teaches how to manifest miracles and make them a part of daily life. Using attention and directed focus and intensity for the desires we have in life. I have found through this course that I am more conscious of my own thoughts and desires and making sure that they are grounded and rooted in truth and love instead of being based on fear, This course brings great awareness to these things. Through it I have been able to change the way I look at my work and my relationships, all the areas of my life. I have the book a course in miracles but I am very glad that I was able to take this course because I think that it helps to grasp these concepts before reading it. I truly also loved the way that this course changes the perception of self imposed limits and being able to move above that to clearly see that there are no limits. The things I learned in this course have built in me new aspirations and hope as well as causing me to see those around me in an entirely different light. It is not something that you can just read and put behind you, it moves you to change in all areas of your life. I am so thankful that this course was offered here and I know that it is no coincidence that I have found it. I find myself going back to them often for reference. Rev Cindy Roskamp ******************** The Universal Life Church offers handfasting ceremonies, funeral ceremonies and free minister training. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials. I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar |
Wednesday, November 18, 2009
Universal Life Church
The Pickle Jar The pickle jar as far back as I can remember sat on the floor beside the dresser in my parents' bedroom. When he got ready for bed, Dad would empty his pockets and toss his coins into the jar. As a small boy I was always fascinated at the sounds the coins made as they were dropped into the jar. They landed with a merry jingle when the jar was almost empty. Then the tones gradually muted to a dull thud as the jar was filled. I used to squat on the floor in front of the jar and admire the copper and silver circles that glinted like a pirate's treasure when the sun poured through the bedroom window. When the jar was filled, Dad would sit at the kitchen table and roll the coins before taking them to the bank. Taking the coins to the bank was always a big production. Stacked neatly in a small cardboard box, the coins were placed between Dad and me on the seat of his old truck. Each and every time, as we drove to the bank, Dad would look at me hopefully. 'Those coins are going to keep you out of the textile mill, son You're going to do better than me. This old mill town's not going to hold you back.' Also, each and every time, as he slid the box of rolled coins across the counter at the bank toward the cashier, he would grin proudly 'These are for my son's college fund. He'll never work at the mill all his life like me.' We would always celebrate each deposit by stopping for an ice cream cone. I always got chocolate. Dad always got vanilla. When the clerk at the ice cream parlor handed Dad his change, he would show me the few coins nestled in his palm. 'When we get home, we'll start filling the jar again.' He always let me drop the first coins into the empty jar. As they rattled around with a brief, happy jingle, we grinned at each other. 'You'll get to college on pennies, nickels, dimes and quarters,' he said. 'But you'll get there; I'll see to that.' No matter how rough things got at home, Dad continued to doggedly drop his coins into the jar. Even the summer when Dad got laid off from the mill,and Mama had to serve dried beans several times a week, not a single dime was taken from the jar. To the contrary, as Dad looked across the table at me, pouring catsup over my beans to make them more palatable, he became more determined than ever to make a way out for me. 'When you finish college, Son,' he told me, his eyes glistening, 'You'll never have to eat beans again - unless you want to.' The years passed, and I finished college and took a job in another town. Once, while visiting my parents, I used the phone in their bedroom, and noticed that the pickle jar was gone. It had served its purpose and had been removed. A lump rose in my throat as I stared at the spot beside the dresser where the jar had always stood. My dad was a man of few words, and never lectured me on the values of determination, perseverance, and faith. The pickle jar had taught me all these virtues far more eloquently than the most flowery of words could have done. When I married, I told my wife Susan about the significant part the lowly pickle jar had played in my life as a boy.. In my mind, it defined, more than anything else, how much my dad had loved me. The first Christmas after our daughter Jessica was born, we spent the holiday with my parents. After dinner, Mom and Dad sat next to each other on the sofa, taking turns cuddling their first grandchild. Jessica began to whimper softly, and Susan took her from Dad's arms. 'She probably needs to be changed,' she said, carrying the baby into my parents' bedroom to diaper her. When Susan came back into the living room, there was a strange mist in her eyes. She handed Jessica back to Dad before taking my hand and leading me into the room. 'Look,' she said softly, her eyes directing me to a spot on the floor beside the dresser. To my amazement, there, as if it had never been removed, stood the old pickle jar, the bottom already covered with coins. I walked over to the pickle jar, dug down into my pocket, and pulled out a fistful of coins. With a gamut of emotions choking me, I dropped the coins into the jar. I looked up and saw that Dad, carrying Jessica, had slipped quietly into the room. Our eyes locked, and I knew he was feeling the same emotions I felt. Neither one of us could speak. This truly touched my heart. I know it has yours as well. Sometimes we are so busy adding up our troubles that we forget to count our blessings.Never underestimate the power of your actions. With one small gesture you can change a person's life, for better or for worse. God puts us all in each other's lives to impact one another in some way. Look for Good in others. The best and most beautiful things cannot be seen or touched - they must be felt with the heart ~ Helen Keller - Happy moments, praise God. - Difficult moments, seek God. - Quiet moments, worship God. - Painful moments, trust God. - Every moment, thank God. Universal Life Church Seminary enjoys sharing these sort of stories. ******************** Ordination with the Universal Life Church, is free and lasts for life, so use the button. As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials. Many have been ordained with the Universal Life Church for many years and it's Seminary since the beginning and can attest to its ongoing growth and change. Try our new free toolbar at: ULC Toolbar |
Tuesday, November 17, 2009
Sermon
The Universal Life Church is a comprehensive online seminary where we have classes in Christianity, Wicca, Paganism, two courses in Metaphysics and much more.
Ordination with the Universal Life Church, is free, and lasts for life, so use the Free Online Ordination, button.We also offer many free wedding ceremonies for your use.
The ULC, run by Rev. Long, has created a chaplaincy program to help train our ministers. We also have a huge catalog of Universal Life Church materials. I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary.
Try our new free toolbar at: ULC Toolbar
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